Masks: Reason and Reactance

Are you getting tired of the circus around wearing masks? The demonstrations that some say had 500,000 people, others 20,000? The sick comparisons that say “mask = yellow star?”The professors and doctors coming on with smug faces and saying: “It was all wrong, it’s just the flu, the dead are not dead”? Don’t be tired. Democracy is the child of philosophers, it was never really accepted, it’s complicated and needs a lot of attention.

Face masks, something dentists use, doctors use, surgeons use, even construction workers use, and people who ride bikes in cities could/should use because of pollution, have become a huge bone of contention that a lot of people are gnawing on. There are many reasons for this, but two main lines stick out. One: Scientists can’t quite agree on clear recommendations, not because masks don’t protect, but for reasons having more to do with human behavior and the complexity of confronting the coronavirus and the diversity of masks and how people use them (that was the recent Dutch issue). Many, as scientists are wont do, have tweaked their views with the spread of the virus and the evolution of society’s response. This doesn’t mean they are confused…

Secondly, there is the behavior of some leaders, notably the fellow pretending to be the president of the USA, who made an issue of it early on, mainly because the virus highlighted his utter incompetence in leadership, and it threatened to consume the time he needed for golf, tweeting, and watching television. He had to find something to distract and deflect from his failure and recent impeachment, so he blurted out a few stupidities about bleach (probably a reference to Miracle Mineral Supplement, a poisonous disinfectant  being sold as a cure-all for everything from cancer to autism), UV lights, miracle cures, summer killing the virus, and Democrat hoaxes. The media spent weeks being outraged, and on cue his cultish followers started yelling liberty, unpacking their guns, cosplaying patriots fighting the neo-red coats, threatening health care professionals, in a nutshell, an embarrassing spectacle for an industrialized nation. Thus, the virus spread, and infantile chaos  replaced reason.

Out of the woodwork crawled the conspiracy theorists, and with them the disgruntled doctors with axes to grind against their more successful colleagues – who are part of the conspiracy, along with “the media.” The professors of recondite institutes hopped on board, too, and because it’s such a great occasion to be heard and revered by the data spreaders of social media, the anti-vaxxers unpacked their  axes, of course, and the climate change deniers, holocaust deniers, Q-Anoners, Reichburgers, “populists” (that’s the other word for you-know-what), the Gateway Pundit, gun-toters, Tea-Party apostles, evangelicals, in short, all the usual suspects. A circus that should have been painted by Breughel.

(Update May 2021: Two articles on masks here and here with thanks to Sharon Presley for the two links)

Suddenly we have a kind of war about nothing, one of those terrific distractions that seem to expose a society bored stiff and pampered by comfort and cheap consumer goods, a “Societé du Spectacle,” to conjure Guy Debord, one that has nothing  more serious to think about, like the actual value of liberty (hint: liberty is deeper than being asked to wear a face mask, nor is it equivalent to traffic lights, condoms, seat belts, air bags, helmets, and saying hello when you meet someone).

How are we to get along if every time there’s a collective challenge or problem that needs all of us to concentrate and work together, the political majordomos seize the occasion and set up an army of drama kings and queens with fallacious arguments and oddball theories. Imagine all those whirring servers chewing up energy just to keep all that hot air, arguments, YT-clips and gaslight moving!

Maybe it comes from too much television. Too much info. Boredom. The lure of “interesting” if wobbly facts. A false dialectic. Deep-seated fears of a new-ish situation. Or, as I often suspect, plain egotism and what psychologists call reactance: An almost irrational/immature reaction to being told what to do, even if it is perfectly reasonable. Which is then experienced as an infringement on personal liberty, a deep aggression on the individual, an attack on Grundrechte, basic rights, the Constitution, Magna Carta, the freedom of speech.

Marchers against the mask…. right-wing extremists have gotten involved…

All it’s about is trying to prevent the spread of a deadly virus. And since the situation is quite new, new data demands a new approach. It’s not about basic rights and human rights. It’s more like putting a traffic light at a dangerous intersection.

This sounds very one-sided, and it is, because bothsiderism happens to be an intellectual plague that has invaded the media and it’s doing no one any good. It equates flimflam with the real thing. It’s time to put the church back into the village, as the Germans say : In a democracy*, we have the blessing of rights. Switch off Facebook and the TV, read some material on feudal or autocratic societies by some decent authors, and you’ll immediately see what is meant by rights. But there’s the companion to that: duties or obligations. My liberty is limited by the liberty of others and of the collective, and that means I have to sometimes accept 60%, or even less of the rights-cake. If that means that by “spontaneity” is being infringed upon, then so be it. If I have to urinate, I look for toilet, I don’t just do it where I am standing. Ethics demand that we ask ourselves: What if everyone did this, what would the world look like (I think that idea was propounded by Kant, but let’s not get too serious).

Rights and obligations maintain a balance between the individual and the collective. Otherwise our society would become an ochlocracy. A rule by mob. Where silo-dwelling groups, believing that they have the right to do X, Y, or Z (like the gun owners in the USA, by the way), theatrically proclaim it, do it, and get into everyone else’s hair. This can have dire consequences, even murder. Imagine if everyone did it with the anti-mask and anti-confinement actions… You don’t have to imagine it. Look at the USA. 185,000 deaths (updated) and climbing. Brazil the same, where the evangelical boss ignored the threat completely.

That’s why I posted the quote by Mathieu Ricard from his book Altruism on my Facebook page:

Individualism mistakes the freedom to do what you please and real freedom, which consists in being master of yourself. (…) Spontaneity is a valuable quality as long as it is not actually mental agitation. To be free inside means first and foremost liberating yourself from the dictatorship of egocentrism and the negative sentiments that go along with it.

Here’s the deal: Many friends of mine complain about having to wear a mask. That’s a luxury. The same friends pass around the shrill screeds of anti-maskers and usually in the same breath anti-vaxers, another great luxury, since the same people tend to live in nations with outstanding medical infrastructure, excellent doctors, with health insurance, a phone number that will get you an ambulance in ten minutes, and where vaccination programs have led to herd immunity already, so you are free not to get vaccinated. That’s not the case in many developing nations, where crowded conditions, lack of medical care, and poverty (often due to our unquenchable thirst for cheap consumer products that have to be manufactured for $3 a day) make diseases deadly. I often mention diphtheria in Yemen and polio in Afghanistan, but there are others.

I don’t have the luxury either. I work. Every day. About 140%, because I do my work as a drifting journalist and copywriter, and as a teacher. The latter means I am in a small classroom (about 45 square meters), with twenty-three teenagers, who tend to chatter a lot (aerosols). I have to speak loudly (aerosols). Some kids might have asthma (risk), or diabetes (risk), or it’s their parents. Or their grandparents, who take care of them, because the parents are working. We are dealing with a highly infectious disease (if you think Covid-19 is a hoax, please protect yourself with tin foil). I might carry the virus without knowing it. Or it’s one of the kids who brought it in. I might transfer it home without knowing it. I do know that a mask can help however. Because I read a lot about it. And because three dentists  told me. And other medical personnel, like my doctor. Especially if social distancing is not possible. That’s all. It makes me a covidiot, a sheep, and some other choice terms, but too bad.

My classroom is a two-thirds of this and the tables are closer togteher

And by the way: Even before the pandemic, I sent sick kids home. Because I didn’t want a classroom of sick kids to delay the course. Maybe this time we can even reduce the impact of the other flu. Who knows.

At any rate: Here is the conclusion from a long article in the Telegraph explaining that the mask alone might not be perfect, because the problem is in the feeling of  safety that a mask can generate, which in turn means that people can forget to keep their distance. The article is fairly clear, and a lot less smug than some of the stuff floating around. Bottom line:

Linda Bauld, professor of public health at the University of Edinburgh, said: “A number of new studies and systematic reviews have persuaded most researchers and public health officials that they should be worn, including those who were skeptical a few months ago …  Growing evidence on potential airborne transmission of the virus adds to the case for face coverings.”  You don’t have to wear a mask at home. But if you’re in a train (which many of my anti-mask friends are not, in a shop, or in a crowded place, just do it. Even if you think it doesn’t look chic enough. You can take a selfie without it at some other time.

*Democracy…. what is it…. I have a few ideas about one branch, but it’s for later

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